I’ve had it with this dump. We got no food, we got no jobs, our pets’ heads are falling off, and now it’s time to talk about the prose of Stephen King and Dean Koontz.
They are two of the highest-selling authors of our time. They’ve sold thousands of books, maybe tens of thousands. You might not like either them, but clearly they’re doing something that works.
Stephen King
The word that captures King’s prose is “conversational”. His writing has the relaxed, chatty quality of a neighbour telling you about his day.
“The terror, which would not end for another twenty-eight years – if it ever did end – began, so far as I know or can tell, with a boat made from a sheet of newspapers floating down a gutter swollen with rain.”
That’s the opening sentence of It. Note the elliptic, rambling style. The way it’s loaded with clauses. The self-conscious hedging of “so far as I know” and “if it ever did end“.
This is how people talk in real life. They don’t move in a straight line toward the point: they wander, they misspeak, and they double back and have to correct themselves. Record yourself talking sometime.
The stumbling “if it ever did end” is especially good: it’s like the guy’s still getting the story straight in his head. It perfectly suggests the dark, turbulent glass of a human mind, and grounds the story in reality.
Why does this work? Remember that stories were communicated orally for the majority of human history. We’re the odd ones out by reading books in the third millennium. “Pulped trees imprinted with thousands of black letters” is not a particularly natural way to consume stories, and it forces the reader to do several awkward deciphering acts. Black letters must be decoded into images, and those images unpackaged into setting, tone, characters, subtext, and so forth. Anything that can shortcut this process – making the images bloom faster, or shine brighter – is a mitzvah. King hardwires his story directly into your subconscious by making it sound like it’s coming out of a living person’s someone’s mouth.
Furthermore, King is a horror author, and horror isn’t about scary clowns and haunted cars, it’s about the contrast of states – normal against abnormal, sane against mad, dead against alive. A dead body starting to walk is only disturbing in a universe where that isn’t supposed to happen. A character’s descent into madness is only meaningful in a world that presupposes sanity. A lot of bad horror fails because it plunges you into the deep end too quickly. Everyone’s dead, everyone’s insane. We don’t get a sense of normalcy being ruptured.
As King understood forty years ago, “Monster in a little town” isn’t spooky because of the monster, it’s spooky because of the little town – the idea that normal, wholesome life has gone wrong.
And so he’s starting the story in the most normal way he can: a chatty, avuncular older relative, telling you about a sheet of newspaper floating into a gutter.
Dean Koontz
Dean Koontz is often regarded as Stephen King’s peer. They are shelved together, read by the same people, their parents conspired to have their surnames both start with K, etc. King/Koontz are potentially the world’s most famous duo in the world where neither member has ever had anything to do with the other.
But his prose is massively different; heavy where King’s is easy, concise where King’s is garrulous. Koontz has spoken about his writing process before.
I work 10- and 11-hour days because in long sessions I fall away more completely into story and characters than I would in, say, a six-hour day. On good days, I might wind up with five or six pages of finished work; on bad days, a third of a page. Even five or six is not a high rate of production for a 10- or 11-hour day, but there are more good days than bad. And the secret is doing it day after day, committing to it and avoiding distractions. A month–perhaps 22 to 25 work days–goes by and, as a slow drip of water can fill a huge cauldron in a month, so you discover that you have 75 polished pages. The process is slow, but that’s a good thing. Because I don’t do a quick first draft and then revise it, I have plenty of time to let the subconscious work; therefore, I am led to surprise after surprise that enriches story and deepens character. I have a low boredom threshold, and in part I suspect I fell into this method of working in order to keep myself mystified about the direction of the piece–and therefore entertained. A very long novel, like FROM THE CORNER OF HIS EYE can take a year. A book like THE GOOD GUY, six months.
And he revises heavily. He uses a computer now, but once used a typewriter, and piled up fearsome amounts of wastepaper. If pages were people, Dean Koontz would be eating his last meal on death row right now.
My wife, Gerda, had been urging me to trade my typewriter for a computer. When I finished WHISPERS, she informed me that she had tracked our office supplies, and that for every page in the final manuscript, I had used thirty-two pages of typing paper, which meant that I had done thirty-one discarded drafts of every page, typing eight hundred pages of text again and again to polish it. Although I was aware of my obsessive-compulsive rewriting, I hadn’t realized quite how many revisions I usually undertook.
Here are the results of that [excerpts from the first few pages of The Taking].
A few minutes past one o’clock in the morning, a hard rain fell without warning. No thunder preceded the deluge, no wind.
The abruptness and the ferocity of the downpour had the urgent quality of a perilous storm in a dream.
Lying in bed beside her husband, Molly Sloan had been restless before the sudden cloudburst. She grew increasingly fidgety as she listened to the rush of rain.
The voices of the tempest were legion, like an angry crowd chanting in a lost language. […] Beside her, Neil snored softly, oblivious of the storm.
Sleep always found him within a minute of the moment when he put his head on the pillow and closed his eyes. He seldom stirred during the night; after eight hours, he woke in the same position in which he had gone to sleep–rested, invigorated.
Neil claimed that only the innocent enjoyed such perfect sleep.
Molly called it the sleep of the slacker.
Throughout their seven years of marriage, they had conducted their lives by different clocks.
She dwelled as much in the future as in the present, envisioning where she wished to go, relentlessly mapping the path that ought to lead to her high goals. Her strong mainspring was wound tight.
Neil lived in the moment. To him, the far future was next week, and he trusted time to take him there whether or not he planned the journey.
They were as different as mice and moonbeams.
You’re watching condensed sweat when you read his prose. It’s sparse and best-sellery, but every word choice was labored over.
Koontz’s prose has a lyrical aspect. It’s full of assonance and alliteration – notice that Koontz runs words with similar sounds or syllables close together (lost language…sleep of the slacker…mice and moonbeams). This consonance triggers the phonological loop that helps anchor phrases in memory, which is why it’s so common in advertising slogans (“Heinz means beans”). It might seem strange that Koontz’s Flannery O’Connor-inspired prose would share a link to advertising culture, but there it is.
Yes, it’s purple, sometimes excessively so. “Mice and moonbeams” is maybe too far. But it’s also fascinating in just how…labored it looks. Koontz uses the English language like a gymnasium. Every single word seems to be slotted into place with the perfection of the stones at Sacsayhuaman.
So when does it fail?
In technology it’s sometimes said that there are no bad products, only bad prices. Likewise, there might be no bad prose styles, just bad uses of them.
King’s prose often misfires, usually for the reason that he’s applying his “chatty neighbor” style to something that should not be written in the voice of a chatty neighbor.
For instance, here’s a later passage from King’s It. It’s from the POV of Pennywise the Clown (whom we now know is the mask of an incomprehensibly ancient being).
Something new had happened.
For the first time in forever, something new.
Before the universe there had been only two things. One was Itself and the other was the Turtle. The Turtle was a stupid old thing that never came out of its shell. It thought that maybe the Turtle was dead, had been dead for the last billion years or so. Even if it wasn’t, it was still a stupid old thing, and even if the Turtle had vomited the universe out whole, that didn’t change the fact of its stupidity.
It had come here long after the Turtle withdrew into its shell, here to Earth, and It had discovered a depth of imagination here that was almost new, almost of concern. This quality of imagination made the food very rich. Its teeth rent flesh gone stiff with exotic terrors and voluptuous fears: they dreamed of nightbeasts and moving muds; against their will they contemplated endless gulphs.
Upon this rich food It existed in a simple cycle of waking to eat and sleeping to dream. It had created a place in Its own image, and It looked upon this place with favor from the deadlights which were Its eyes. Derry was Its killing-pen, the people of Derry Its sheep. Things had gone on.
Then… these children.
Something new.
For the first time in forever.
Most of it is okay. Even the technical issues (like the dangling participle in the fourth ‘graf) don’t detract from its fun, jagged energy. Gulph is a good word (an antiquated and obscure spelling of gulf), emphasising Its age.
But King keeps slipping into his homespun jus’ folks style, with comical results. “stupid old thing…dead for the last billion years or so.” King makes this unholy nightmare sound like a grumpy old man with a transmission that won’t start.
And remember, Pennywise existed before the universe did. Would it really think of people as “sheep” in a “killing pen”? That’s pure anthropomorphization. That’s like writing “Derry was Its Pallet Town, the people of Derry Its Pokemon.”
Think of how King’s inspirations – HP Lovecraft, Arthur Machen, Richard Matheson – would have handled a passage like this. Better. Perhaps far better. Whenever their weaknesses in other areas, they understood that when the sidewalk ends and the bug parade begins (to paraphrase White Zombie) the writing has to change to match.
What about Koontz?
His shortcomings become obvious when you read more than five or six of his books. He keeps coming back to the same images. Birds fluttering. Rain falling. Sun striking fire against waves. This ends up deadening instead of vivifying his prose, because you can see the merry-go-round of his mind turning around and around, cycling through the same few stock images.
Remember the opening scene of The Taking?
A few minutes past one o’clock in the morning, a hard rain fell without warning. No thunder preceded the deluge, no wind.
Here’s the first chapter of Dark Rivers of the Heart.
Without thunder or lightning, without wind, the storm had come in from the Pacific at the end of a somber February twilight.
…and the first chapter of False Memory:
[…] rotten weather in southern California was seldom accompanied by thunder. Usually, rain fell unannounced, hissing on the streets, whispering through the foliage […]
…and a middle chapter of Twilight Eyes:
Tuesday morning, the sky was without sun, and the storm was without lightning, and the rain was without wind.
Etc.
Koontz is a magician with a small bag of tricks, and the more you read him, the more (over)familiar his writing becomes.
And it’s often too heavy handed, too forced, too obviously written. Sometimes it works, other times it just gets in the way of the story. Koontz can have a show-offy quality: he wants you to know he’s rewritten every sentence fifty times. Here is a particularly annoying moment from Odd Hours. (The hero has just knocked a man unconscious with a flashlight.)
The cracked lens cast a thin jagged shadow on his face. But as I peeled back one of his eyelids to be sure that I had not given him a concussion, I could see him well enough to know that I had never seen him before and that I preferred never to see him again.
Eye of newt. Wool-of-bat hair. Nose of Turk and Tartar’s lips. A lolling tongue like a fillet of fenny snake. He was not exactly ugly, but he looked peculiar, as if he’d been conjured in a cauldron by Macbeth’s coven of witches.
The “eye of newt” part was kind of cute. But Koontz can’t resist explaining the joke. “Look, everyone! I’m quoting Macbeth!”
While we’re dropping quotes, here’s another one: “Good prose should be transparent, like a window pane”. George Orwell said that. At its worst, Koontz’s writing is like a stained glass window. Impressive and admirable, but it poisons your view of what’s on the other side.
Koontz and King could both be considered masters. Study their books: you’ll learn a lot. But the final lesson any master can teach is that there are no masters, that by copying another author we copy their limitations, and that the student must someday leave the sensei’s path behind and walk their own.
I enjoy reading Paul “the Internet’s impact on the economy has been no greater than the fax machine” Krugman’s opinions on things. I learn so much from his large and abundantly folded brain. For example, here he argues that conservatives are mostly incapable of modeling the thought processes of liberals.
[…] if you ask a liberal or a saltwater economist, “What would somebody on the other side of this divide say here? What would their version of it be?” A liberal can do that. A liberal can talk coherently about what the conservative view is because people like me actually do listen. We don’t think it’s right, but we pay enough attention to see what the other person is trying to get at. The reverse is not true.
You try to get someone who is fiercely anti-Keynesian to even explain what a Keynesian economic argument is, they can’t do it. They can’t get it remotely right. Or if you ask a conservative, “What do liberals want?” You get this bizarre stuff – for example, that liberals want everybody to ride trains, because it makes people more susceptible to collectivism. You just have to look at the realities of the way each side talks and what they know. One side of the picture is open-minded and sceptical. We have views that are different, but we arrive at them through paying attention. The other side has dogmatic views.
What do you think? Yes, it’s smug and a bit self-congratulatory. Paul Krugman has identified as one side of the political divide as wise and open-minded, and by complete coincidence it’s the side he belongs to.
But maybe there’s something to what he says. I’ve long felt that conservatives often do a poor job of understanding the liberal view of things, and that liberals typically do a better job of understanding their opposition.
The repeal of Roe v. Wade in the United States has proven that I was wrong. American liberals, on this issue, have no idea why conservatives believe the things they do, attributing to them instead cartoon villain motives and implausible conspiracy theories that make George F Will’s “trains = collectivism” theory seem the rarified heights of sanity.
On the day the news was announced, perhaps 10-20% of Twitter changed their avatar to either a coathanger or a Handmaiden outfit. This was the start of an attack on civil rights that is solely motivated by oppressing women. Reddit had some kind of psychotic break. Many of the posts below had hundreds or thousands of upvotes.
How to turn women into “breeding cows”?
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Overturn Roe v. Wade
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Forbid contraception
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Criminalize any attempt to get an abortion out of State
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Try making it these applied all over the country
These religious crazies are spiraling down and trying to create an american white christian Theocracy!
And
The white supremacists are trying to force breed more white supremacists…and yes, I said it!!!
And
It’s a forced-breeding program. Women are chattel to these people.
And
In a 6-3 decision, women are now brood mares for the state.
And
I wonder if there’s any correlation between RvW being overturned and the U.S have consistently declining birth rates for years. If people stop having children, there’s no more generations of workers to exploit and propagandize through the school system.
And
No. Call it what it ultimately is.
In general pumping the birthrate will be good for the economy in the long run, if traditional economics stays true, but it’s hard to imagine that the GOP is thinking more than 2 elections ahead.
And
That’s what this discussion has always been about. Are women people or are they incubators?
But the pro forced birthers are unwilling go actually come out and say that because then their obvious misogyny will become apparent.
And
Gotta keep the poors churning out more exploitable youths to feed the military, prison and labor industrial complexes.
And
What they’re hoping for is more republican voters. They know they’re becoming the minority and they need more kids born in the US to attempt it.
And
No one would ever willingly fuck a republican and carry it’s gross little fucking monster seed to term, so they gotta boost those rape baby numbers.
Republikkklans envision a world where they can rape a woman and force her child into slavery, meanwhile everyone else is too distracted all the goddamned bullets to focus on their legion of evil.
And
It’s slavery with extra steps. Lots of these kids will eventually end up in jail and using Prisoners as free slaves has been a thing for a long time in the US.
Basically, how do you know what’s on a person’s mind? You really can’t. The fastest way to get an idea is to ask them why they believe what they believe: sometimes they lie, but you can’t assume that as a default explanation. Anti-abortion activists claim to be motivated by the idea that a fetus’s life has some kind of moral value. Absent other evidence, they should be believed.
George Carlin may have been patient zero for this kind of “Christians oppose abortion because they want more soldiers” stuff (though here’s an earlier version by Marge Piercey). He was a cynic. A small amount of cynicism can be healthy, just like a small amount of wine can be healthy. George Carlin was a falling-down drunk on the verge of liver failure.
Conservatives want live babies so they can raise them to be dead soldiers. Pro-life… pro-life… These people aren’t pro-life, they’re killing doctors! What kind of pro-life is that? What, they’ll do anything they can to save a fetus but if it grows up to be a doctor they just might have to kill it? They’re not pro-life. You know what they are? They’re anti-woman. Simple as it gets, anti-woman. They don’t like them. They don’t like women. They believe a woman’s primary role is to function as a brood mare for the state.
How does he know that this is what they believe? He doesn’t, and also probably doesn’t care. There might be seven words you can’t say on TV, but the market for lazy caricatures of one’s political opponents is as wide and as deep as the ocean.
Speaking of lazy caricatures, this is another one. But at least it’s funny.

‘”And here you will stay, Gandalf the Grey, and rest from journeys. For I am Saruman the Wise, Saruman Ring-maker, Saruman of Many Colours!”
‘I looked then and saw that his robes, which had seemed white, were not so, but were woven of all colours. and if he moved they shimmered and changed hue so that the eye was bewildered.
‘”I liked white better,” I said.
‘”White!” he sneered. “It serves as a beginning. White cloth may be dyed. The white page can be overwritten; and the white light can be broken.”
‘”In which case it is no longer white,” said I. “And he that breaks a thing to find out what it is has left the path of wisdom.”
– JRR Tolkien, Lord of the Rings: The Fellowship of the Ring – Book II Chapter 2, The Council of Elrond
I, like many people, shudder over Thomas Kinkade paintings…but why is this? What, exactly, is bad about them?
I read a Reddit discussion on the topic. Most of the respondents answerers couldn’t answer except through “opium contains a dormitive principle” tautologies.
It strikes me as kitschy, and kitsch is not art.
it is art for the lowest common denominator.
His marketing strategies are targeted at lower class Americans. His works are not owned by the upper classes, which is notable for any product but especially art which always purports to be noble (and Kinkade more than most artists wants to be perceived as high-minded).
it’s not Art; on the spectrum of art, it falls squarely in the “decoration” camp. There’s no deeper meaning, no depth, it’s simply trying to be a pretty picture
It’s considered bad taste because it marks you as someone who isn’t familiar with much art, or hasn’t thought much about it. If you’ve seen a lot of art, spent time paying attention to it, or compared pieces, styles and movements, you will probably find Kinkade very dull.
“he sucks, he’s bad, if you like him you’re an Ump-Tray Upporter-Say, etc”
Perhaps Kinkade’s work is so obviously bad that it’s not even worth analysing. It’d be like trying to quantify why a cockroach is so repulsive. Art is about instinctive, unlearned responses, after all. There’s little need to “analyze” art when the response is the aesthetic equivalent of a white phosphorous explosion.
But refusing to analyze things can lead to blind spots – it’s still interesting to consider what makes a cockroach more disgusting than, say, a woodlouse or a mouth. And it’s interesting to consider why Kinkade’s art is uniquely bad, when other similar art isn’t.
With respect to Gandalf, it’s time to break apart the Painter of Light.
1) Kinkade’s art communicates nothing
Art is defined as an artist’s attempt to create meaning in the mind of the audience. What’s meant by “artist” (and “meaning” and “audience”) is up for grabs. But there always has to be some element of communication. Art is the bridge for the artist’s ideas.
This is what separates artwork from wallpaper. It’s also why I have reservations calling the work of Dalle-2 “art”, even though it might look like it.
The triumh of the modernist movement was to understand that art is also an interpretive process. A work of art can be understood differently by different people, and the meaning might change depending (: the meaning can va).
But by the same token, it’s not totally up for grabs. But there has to be something. Art exists to say things. Just as language exists to say things.
Kinkade’s paintings say “goo goo ga ga”.

They’re bland collisions of soggy, overly sentimental imagery and branded Disney characters. The aesthetic impact they have (for me, sickened), seems almost accidental: Kinkade seems to have painted each one with dispassion bordering on contempt, working down a checklist of “nostalgic” signifiers.
2) He doesn’t understand that less is more
Do you like beer? Enjoy a cold brew over dinner, perhaps?
Well, Thomas Kinkade just threw you into an enormous 5000 gallon vat of beer. Salud!
Any chance his paintings have of creating a nice mood is spoiled by the fact that he does it to excess. When looking at Kinkade’s paintings, you get the feeling that you’re looking at a fighting game where the “Cute” and “Whimsy” sliders are stuck on maximum. This is the essence of kitsch. Sometimes this creates a ludicrous effect: with elements of the paintings not even seeming to exist in the same world. For example:

It’s the middle of the day. But every window is aglow with firelight, as would only happen at night. And who would build a cottage on low ground right next to a stream? Streams flood. After a week of heavy rain, the water would be up to the wainscoting. These are little things that shatter the impression of a unified world.
3) Almost all interesting art grapples with ugliness in some way
I don’t mean it has to be about or predominently feature ugliness. But Kinkade’s paintings deliberately do not feature it at all. As per his instructions:
The concept of beauty. I get rid of the “ugly parts” in my paintings. It would be nice to utilize this concept as much as possible. Favor shots that feature older buildings, ramshackle, careworn structures and vehicles, and a general sense of homespun simplicity and reliance on beautiful settings.
The image above shows off this philosophy in action.
He wants firelit windows…but doesn’t want a night scene. Because night is scary and forbidding. Very few Kinkade paintings depict night, and the ones that do normally turn it into a ghoulish purple-pink twilight that resembles a scene from an alien planet.
Here’s another one:

Another Kinkade signature move is branded Disney characters. Here he tries to capture the entire story of Bambi on one frame, and produces an overstuffed exercise in claustrophobia. Aren’t there sad and scary parts in Bambi’s tale? Not according to Kinkade.
There’s an essential phonyness to Kinkade’s work that shines through even when he adapts Disney. His work is too idealized to be realistic, yet too enslaved to familiarity and folksiness to succeed as a work of imagination or fantasy.
3) He was not what he appeared to be.
Kinkade was a self-promoter and an entrepeneur: being a painter was incidental.
Yes, he worked hard on his paintings. Not because they had value in themselves (even as investment assets, many people who were suckered into buying them found themselves holding unsellable and unvaluable paintings), but because they were his brand, his business.
“Putting Thomas Kinkade in an art-historical context is like trying to put Jack Chick in the context of the illustrated comic strip,” – Peter Frank. A striking comparison.
Technically, Jack Chick is among the most successful comics creator of the 21st century. But it doesn’t seem right to describe him as a comics artist. He was a religious evangelist: the comics were a means to an end. Likewise, Kinkade’s pose as a “painter of light” is a cheap mask over the kind of hyper-aggressive Type-A personality cluster you see in Wolf of Wall Street and Glengarry Glen Ross. The type and tries to “close” three grannies before lunchtime.
His skilled technique makes it worse, in a way. If his art was dashed-off rubbish by an amateur, its lack of quality would be understandable. Instead, Kinkade worked hard to make his paintings suck.
His business-focused approach was unusual among artists. First, he identified a need in the market. Cosy, nostalgic imagery. Then he “iterated over a cycle”, in business speak, eventually achieving product market fit. He made himself tens of millions of dollars selling fairly worthless art.
Artists do not normally trademark names for themselves. Nor do they mass-produce their own work. Kinkade was incredibly succcessful, in the sense of making money. He was also so bad that his paintings almost have secret lives as depictions of folkcore dystopias. (This page describes Kinkade as the “Painter of Shite”, which is so banal and obvious that it might be the Thomas Kinkade of insults.)