On paper, Graceland sounds terrible. Folk rock musician in his mid-forties, divorced, losing relevance, dabbling in “exotic” styles that he has no fluency in or understanding of. There’s no barf bag big enough.

But music isn’t written on metaphorical paper, it’s written in air, and Graceland is somehow Simon’s greatest album by a mile.

It’s a stupendous record. Everything wrong with every past Simon solo record is made right: the excess of ballads is pared back, Simon’s occasionally flat-sounding voice is swelled by backing vocalists, and the thin-sounding arrangements are replaced by drums and basslines as massive and powerful as the thrumming steel cables of a suspension bridge. The songwriting is ten times better: normally Simon’s solo discography suspends me on a knife’s edge between mild entertainment and mild boredom while I wait for a classic like “Still Crazy” and “Me & Julio…” to show up. But here, nearly all the songs are that good.

The usual story of Graceland involves Paul Simon, his career failing after a series of indulgent vanity projects, being being given a bootlegged cassette tape by a singer-songwriter he was producing. He’d never heard anything like it. It had an accordion and lots of layered vocals and wouldn’t leave his head: it simply sounded alive in an age when pop music was breaching new frontiers of sterility.

He wanted to hear more; he wanted to make more; but what was it? This is a frustration of pre-internet life most people have forgotten: unlabelled tapes or records full of music you had no way of identifying. After some investigation, he discovered that the bootleg contained South African music by a group called the Boyoyo Boys. And although the particular tape Simon possessed seems lost to time, it probably sounded a little like this.

This is mbaqanga, a South African pastoral style that flourished as much as it could under apartheid. Musicians everywhere have a tendency to die broke and exploited: and for mbaqanga musicians this was nearly a certainty, yet enough of their music made it to Western shores (in defiance of a UN cultural boycott) for Simon to hear it. It picked the lock in his head, allowing him to write songs again.

One of the things about music is how it serves as fertilizer for the flowering of other music. Art never just exists within itself, it also creates the future, and Simon decided his future involved flying to South Africa and working with mbaqanga musicians. The result isn’t timeless in the same way as the greatest Simon & Garfunkel work. The gated snare and chorus-spackled guitars mark it as a creature of the mid 80s. But it’s a monumental achievement, towering over all the solo work Simon did before and after.

“The Boy in the Bubble” contains a catchy accordion riff by Forere Motloheloa, along with a loosely-sung lyric by Simon that almost sounds ad-libbed at the mic (listen to his unstressed delivery on “the bomb in the baby carriage…”)  “You Can Call Me Al” sees fretless bassist Bakithi Kumalo stealing the show with an intricate bassline that nearly breaks my left wrist every time I play it (it also contains a slap bass solo that can’t be performed by human hands at all, because Simon reversed the tape in the studio!). “Crazy Love, Vol II” might be my favorite song, particularly the lush, painterly guitar parts in the verses and Simon’s oblique but heartfelt lyrics.

All these songs – even the minor ones – have rhythmic grooves that are dense and compelling. And Simon often seems like a small player within his own songs, which was almost certainly his intent.

By 1986, Simon had grown sick of “three chords and the truth” music in the Bob Dylan vibe, with Mr Wise Musician strumming guitar and mumbling profundities from atop the bandstand. He identified generically “African” music as a counter to that – he wanted its communal feel, its devotional attitude, its erasure of distinctions between bandleader and musician and musician and audience member.

It’s music that raises up the humble, putting everyone on the same level. Yes, African music has room for virtuoso musicians and virtuoso performances (and Graceland has plenty of both), but the sense of interconnectedness always comes first.

This was important for Simon, who is a pop singer who has always had trouble getting out of his own way. Nearly all of his music is both quotidian and personal, focused laser-like on Paul Simon’s stories, experiences, and daily life. Even his most political song, “American Tune”, has its thematic sting (Nixon is president, we all failed) drawn by navel-gazing lyrics that equate to “I’m Paul Simon and I feel bummed out”. For some people, it takes courage to take the stage. Simon might actually be the reverse: it takes him courage to back away, and let others steer his ship.

His usual songwriting approach was to write something, then book session musicians to play it. But Graceland forced him to do something different: capture performances first and then try to turn them into songs. He still knew jack shit about mbaqanga, and constructing Graceland was a long and often painful process, full of second guessing and scrapped takes. But the result is something unlike anything he ever tried before (aside from the reggae-influenced “Mother and Child Reunion”, which was a dry run for Graceland in some respects).

Paul Simon’s past music is him constructing a house – and often finding it to be a lonely, windy mansion, forbidding and alienating to everyone (including himself). Graceland is more like Paul Simon moving in and unpacking his bags in a house already built – a house that’s packed to the rafters with noisy and happy people, raising their voices in song. Thankfully, he’s a small man.

Despite ceding musical authority to dozens of South African musicians, the lyrics still have Simon as a commanding force. He wrote pages and pages of them – long-time engineer Roy Halee recalls that one of Graceland‘s biggest challenge was recording extremely wordy songs with extremely busy instrumentation without having everything collapse into a mess of shards. It speaks to the incredible creative period that Graceland was that Simon had so much to say. But again, it’s more about his own life than anything more cosmic.

The title track “Graceland” is a thrill ride along a lonely landscape with guitar lines shimmering like ripples of heat over a highway. But aside from a few gestures to history (the Civil War, etc), it’s a song about his breakup with Carrie Fisher. Two tracks later, he’s collaborating with the Boyoyo Boys themselves. “Gumboots” is a minor track, and Simon apparently didn’t enjoy working with them, but he left the song on the record, since they were the ones who’d inspired the project. What’s “Gumboots” about? The Boyoyo Boys probably intended a reference to South African “gumboot dancing” – mine owners forbade their workers from speaking when on the job, so miners improvised a system of foot movements to warn each other of cave-ins and so forth. In later years, the gumboots became one more strand of mbaqanga music, and a vivid example of how something as dull as an item of footwear can have profound cultural connections. That historical aspect isn’t present on Graceland‘s “Gumboots”. Simon just delivers a ruminative lyric about him trying to find love in small ways and places. I guess it’s fair for a Paul Simon solo album to be about Paul Simon. But just be prepared for an album that’s a little less globalist and world-spanning than its billing suggests.

Graceland was massively popular. And controversial. Simon had broken a UN embargo by making it. Black musicians accused him of stealing their style. Whites playing black music has always a touchy issue. He was selling out, he was trying too hard, he was appropriating styles, he was supporting apartheid. Disputes over songwriting credits haunt Graceland like restless ghosts. When Simon toured the album he found himself picketed by hundreds of people. Members of a militant South African liberation organization threw grenades into office of his promoter.

But the antonym of love isn’t hate, it’s indifference. People have always cared in an obsessive way about Graceland, even those who don’t like. The old radio cliche about “a platter that matters” comes to mind. Graceland might not be universally loved, but for better or for worse, it matters.

Heavy metal is a temple erected in worship of riffs, which are repetitive melodic or rhythmic figures played on guitar. The greatest bands wield them like mystic incantations: songs like Metallica’s “Orion” and Dark Angel’s “Black Prophecies” have such deep, complex, and interesting guitar work that I hope they’ll never end when I listen to them. But it’s possible to overemphasize the riff, and some fans have an almost fascistic relationship with the guitar’s fretboard, with the “trueness” of metal subgenres increasing linearly with how many riffs they have. Dark Angel’s final album famously came with a sticker advertising 246 riffs,  like an ad for a cable TV package, and some “cult” bands (Vio-Lence comes to mind) are like laboratory exercises in having riffs and nothing else, with vocals, songwriting, production, and so on being left deliberately casual.

But the riff religion has lukewarm worshippers as well as zealots and fanatics. It also has exploiters (I don’t mean that in a bad sense), and flower metal/melodic power metal bands like Sonata Artica are among them. They’re nominally heavy metal, but they simply don’t care about riffs at all, and metal ideals of “trueness” mean nothing to them. I guess you can’t have a temple – musical or literal – without attracting merchants and moneylenders.

Flower metal first emerged in the early 1990s. Right from the start it didn’t fit in – it was centered around a couple of trailblazing bands (most famously Finland’s Stratovarius and Italy’s Rhapsody) rather than a “scene” as such, and took inspiration more from Yngwie Malmsteen, Ritchie Blackmore, and Johann Sebastian Bach than from Black Sabbath. It achieved a degree of commercial popularity (flower metal is extremely catchy, almost comically so) but it was never respectable, either inside or outside the metal genre. After all, it had no riffs.

Sonata Arctica’s Ecliptica is an album I would have mocked 10 years ago, called “Disney metal”, or whatever. Now, I can appreciate what it’s doing. It’s not perfect, but it’s exemplary. If someone’s not sure what melodic power metal sounds like, show them this. It’s very intense, very catchy, not particularly heavy, and is unembarrassed and exuberant about what it is: a wintry storm of consonance and melody.

Fast songs like “Blank File”, “The 8th Commandment”, and “Picturing the Past” are like being in the path of a VTOL jet’s booster engines – they’re just a nonstop blur of notes, propelled by Tommy Portimo’s 16th note double bass drumming (this had already become a flower metal cliche). “Blank File” is probably the best; Tony Kakko would later regret pitching the key that high: he had tremendous trouble hitting those notes live.

“Kingdom for a Heart” and “My Land” are catchy uptempo rockers, anchored by Tony Kakko’s emotional (sometimes histrionic) vocals and loud/soft dynamics. “My Land” has a great moment where a staccato guitar riff cleaves through in the verse, proving that although Sonata Arctica were heresiarchs, they weren’t above occasionally genuflecting to the riff god. Deeper in the album we get “Full Moon”, which has a degree of lyrical storytelling about lycanthropy. This would cement the wolf as Sonata Arctica’s mascot, as much as the pumpkin is Helloween’s and the dragon is Rhapsody’s.

There’s a couple of ballads, which are overripe and hard to listen to. The band was still learning. They barely had any business playing heavy metal to begin with – their earliest demos (under the name Tricky Beans) reveal a kind of new wave sounding pop band. But their singer, Tony Kakko, discovered Stratovarius, and became briefly obsessed: Ecliptica is a forty seven minute Stratovarius tribute album that actually upstages the band he’s paying tribute to. Stratovarius is fast and virtuostic, but stiff and dead. I like some of their songs, but a lot of it just comes off as slabs of glittering plastic. Sonata Arctica has more life and color.

The album tapers off a little at the end, with “Unopened” and “Mary Lou” sounding like rearrangements of “Kingdom for a Heart”, and “Destruction Preventer” doesn’t have the songwriting to carry it to seven plus minutes. It’s as awkward and unengaging as its title. Nice scream, though.

At least 75% of the album is good to great, which – then and now – is an amazing batting average for melodic power metal. It’s an exhausting style to listen to, and an equally exhausting one to play. Many power metal bands eventually burn out or change styles: Edguy became a glam metal band, Nightwish pushed increasingly into film score and folk music, and Helloween became a dollar-store version of the Beatles for a couple of years. But Sonata Arctica changed styles further (and worse) than most, delving into prog rock, glam, ambient, and even quasi metalcore at points. I don’t like them at all now, and for me Ecliptica is one of the saddest things in music: an early peak.

I enjoy electric guitars. But it’s time to face the facts: they suck. They are literally among the worst things to ever exist: ranking alongside the Hindenburg, the Spanish Inquisition, and the Sandakan death marches.

Ask ten audio engineers to vote for the worst instrument to mix, and you’ll get eleven votes for “electric guitar”, because one of them put on a fake mustache and voted twice. They are nightmarishly difficult to work with in the mixing room. Their range of frequencies swamp the mix, and they handle post-processing terribly. Other instruments have lows, mids, and highs. Electric guitars have blurf, mud, and fizz. They never, ever sound right. To fit them in a mix, usually every other instrument gets gutted and castrated.

Imagine a finished mix as a parking lot, with every instrument neatly parked in place. Electric guitars are like a Lamborghini Murcielago screeching in, swiping paint off a car, dinging another car in reverse gear, and illegally double-parking across two spots.

So why do people put up with this terrible instrument? Well, think back to the parking lot metaphor. If you saw a Lambo doing that (and its driver going unpunished) you’d think “that car belongs to the boss. Or the boss’s son. Or someone too important to fire.” This is the case for electric guitars. They’re valuable. They cannot, absolutely cannot, be fired.

Guitars are simply the most emotionally expressive instrument in the Western canon, aside from the human voice itself. The range of musical colors you can paint and moods you can evoke with them is staggering. Add guitars to a song and it instantly becomes a little more human. Remove guitars and it will instantly sound a little more dead. Add electric amplification, and guitars gain a dark Nietzschean transcendence, surpassing humanity and achieving superhumanity, speaking with a voice of metal and lightning and fire.

If guitars are tools for self-expression, Jimi Hendrix was the master toolsmith. He did things nobody had done before, things nobody had imagined possible. He bridged worlds, electrifying connections between black and white, technology and psychedelia, politics and personality, cult appeal and mainstream success.

Hendrix rewrote the book of rock, inspiring nearly everything kids would consider cool for the next forty years and counting (even modern EDM, with its grinding, distorted rhythms and pitch-bent synth lines, owes a distant debt to Hendrix.)

Much of what made him great is collected in Are You Experienced, which was cut between 1966 and 1967 in London. The US and UK editions contain different tracklistings, but all capture a band near the peak of its power, and a one-of-a-kind frontman.

Hendrix’s playing has the grungy, grotty, familiar quality of a heavily-used toothbrush, and although his licks and rhythms are derived from blues, he reshapes them into something new. “Purple Haze” is powered by a syncopated E7#9, a tonally ambiguous chord which was previously mostly heard in bebop. But “Purple Haze” is not bebop. Syncopated and driven hard against Mitch Mitchell’s drums, it sounds so hot and energizing that it smokes. When the world hears this chord, they hear Hendrix.

Songs such as “Red House” are a bit more formal, hewing to a twelve-bar blues vamp. “Hey Joe” fuses lyrical storytelling with an apocalyptic intensity that builds as the track progresses. It’s like having a train bearing down on you. Hendrix was doing the loud-quiet dynamic of grunge literally decades before grunge existed..

Hendrix’s singing is usually cited as a weak point. But limited though his vocal ability might be, I can’t imagine anyone else inhabiting these songs. Hendrix had an ability to conquer and annex the music of others. But nobody could ever do the same for him very successfully. At his best, even describing him as a musician seems wrong: he’s Zeus throwing lightning. Even his lesser cuts are unmistakably his.

Aside, from his obvious talent, Hendrix is hard to puzzle out. He was a black musician, but he wasn’t exactly a “brother”. He first learned music from Elvis Presley, loved Strauss and Wagner, had little interest in soul and R&B (which he played for money), was rejected in America and broke big in the UK, and his lyrics were partly inspired by the science fiction paperbacks he liked to read. Gather up his interests and you might assume he was a white nerd from Liverpool.

And he was a showman. This is maybe his clearest debt to the blues. Charlie Patton played slide guitar with a switchblade while holding the guitar on his lap. But Hendrix upped the ante by involving his own body, literally playing guitar with his teeth.

Which is not to portray Hendrix’s playing as masturbatory narcissism. He had politics – his electric (and electrifying) rendition of “The Star-Spangled Banner”, played at the height of the Vietnam war, is still like a slap in the face. And the cover of Electric Ladyland is shocking in ways that are hard to decode in 2021, depicting a seraglio’s worth of naked women, both black and white. This in an era where interracial relationships sometimes got separated by a rope and a tree.

He is a founding figure of popular music, in that huge swathes of modern music simply don’t decipher correctly without him. Guitarists – even wavering and bad ones – are offering you a window into their self. Jimi Hendrix did more than just give you a window – he focused his essence out onto the world like a laser beam, heating it up until it burned. The fire has not yet died.